Augustine and Roman Virtue (Continuum Studies in Philosophy, 57)

Book info: Augustine and Roman Virtue (Continuum Studies in Philosophy, 57) (Hardcover, 220 pages) – Continuum, 2008. Language: English.

Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of God as understood in a Latin context, that is, in dialogue with Latin writers such as Cicero, Livy, Sallust and Seneca. The book seeks to revise a common reading of Augustine's critique of ancient virtue by focusing on that dialogue, while showing that his attitude towards those authors is more sympathetic, and more critical, than one might expect. Harding argues that the criticisms rest on sympathy and that Augustine's critique of ancient virtue thinks through and develops certain trends noticeable in the major figures of Latin philosophy.Augustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of God as understood in a Latin context, that is, in dialogue with Latin writers such as Cicero, Livy, Sallust and Seneca. The book seeks to revise a common reading of Augustine's critique of ancient virtue by focusing on that dialogue, while showing that his attitude towards those authors is more sympathetic, and more critical, than one might expect. Harding argues that the criticisms rest on sympathy and that Augustine's critique of ancient virtue thinks through and develops certain trends noticeable in the major figures of Latin philosophy.

Editorial Reviews Review Mention Book News, February 2009

Mention Chronicle of Higher Education, February 13, 2009

Mention --Book News, February 2009

Mention --Chronicle of Higher Education, February 13, 2009

'Augustine's criticisms in City of God of antique conceptions of virtue and happiness are well known, but it has remained doggedly unclear whether those criticisms are essentially philosophical in nature or the imposition of an alien theology on philosophical business. There is no better treatment of the issue in the literature than Brian Harding's patient analysis.'
James Wetzel, Villanova University, USA

"Harding's work uses well known material from The City of God to make an original and important point." The Philosophical Quarterly

Mention -Book News, February 2009

Mention -Chronicle of Higher Education, February 13, 2009 About the Author Brian Harding is Professor of Philosophy at Texas Women's University, USA. He is author of Not Even a God can Save us Now: Reading Machiavelli after Heidegger (2017) and co-editor with Michael R. Kelly of Early Phenomenology: Metaphysics, Ethics and the Philosophy of Religion (Bloomsbury, 2016).